Belief in a supreme being is universal among most of the over sixty peoples of Africa. Traditional African approaches in the light of natural values, and of modern secular attitude If we are going to speak of traditional African concepts and customs regarding marriage and the family, a few clarifications are called for. Traditional African religions generally believe in an afterlife, one or more Spirit worlds, and Ancestor worship is an important basic concept in mostly all African religions. It is perhaps important to point out at this juncture that the lack of the concept of equality in creation of man means that in the Primal worldview, status is a major issue. Cf. religion reveal have a number of the basic features of all religions (Burnett 1995:57). 5. More so, myths encode the traditional settings of the African and their belief system. (Onitsha Nigeria: IMICO Press 1985) 109. General Overviews. Emefie Ikenga - Metuh, African Religions in Western Conceptual Schemes: The Problem of Interpretation (Studies in lgbo Religion) 2nd ed. GOD: AFRICAN SUPREME BEINGS African supreme beings are spiritual beings or divinities who are as varied as the peoples of sub-Saharan Africa, the world's second largest continent after Asia. for African man no ontological progression is possible beyond the spirit world: " Beyond the state of the spirits, men, cannot go o r develop. O. Imasogie, African Traditional Religion Ibadan (Nigeria : UPL 1982) 56. Myths, folklores proverbs therefore become the major sources of African philosophy (Jaja, 1995:28). ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional The Yoruba traditional religion believes that all human beings pass through what is known as Ayanmo which translate to destiny or fate. traditional African takes the character of critical reflection of the African understanding of reality and world view. Religion in Igbo traditional society partakes fully of all the features of world traditional religion, including its beliefs, sacred myths, oral qualities, strong appeal to the hearts of adherents, high degree of ritualization, and possession of numerous participatory personages such as officiating elders, kings, priests, and diviners. African Traditional Religion is a thriving scholarly business, but a serious disconnect exists between contributions that celebrate a generalized African Traditional Religion and those that describe particular religions and aspects of religion on the basis of ethnographic and archival research. Cf. 3. This is the destiny of man as far as African ontology i s concerned ."' In fact, the thrust of their messages is salvation 1 His book, African Religions and Philosophy (London: Heinemann Educational Books, 1980), is a small compendium on the meaning of life in traditional and modern African society. The Yoruba religion system comprises of traditional practices and spiritual concepts which has evolved into a robust religious system. E. Ilogu, Christianity and Igbo Culture (New York : NOK Ltd. 1982) 204. The pages of the scriptures of religions such as Judaism, Christianity and Islam are full of messages on salvation. When we speak of African Traditional Religion, we mean the indigenous religious beliefs ... many basic similarities in the religious systems—everywhere there is the concept of God (called ... 9 C. Bouquet, Man and Deity, Heffer, Cambridge, 1933, p.106. E. In order to properly rationalize the African concept of life, death and the hereafter, this paper attempts to construct, criticize and philosophise on such a concept. The African Concept of Life: Francis Njoku summarizes the African concept of life into four points (167 – 168) as follows: The first is that the context of this article is sub-Sahara Africa. Some African religions adopted different views through the influence of Islam or even Hinduism. traditional religion. 4. Yoruba Religion. Into a robust religious system: UPL 1982 ) 204 critical reflection of the features. 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